Future travelers destination in Sri Lanka
Ridee Viharaya (Silver Temple)
Elephant Rock Budda Statue
Monaragala Budda Statue
Kahatagaha Graphite Mine
Future travelers destination in sri lanka
Clean, unspoiled, unexplored, hidden tourist paradise in Asia
Clean, unspoiled, unexplored, hidden tourist paradise in Sri Lanka.Tourist has a lot to explore in this hidden paradise. The people, retain the true Srilankan charm and hospitality. Ruins of ancient kingdoms, Wildlife sanctuaries, Ayurveda/Spa centers, Adventure activities & Sun drenched tropical beaches fringe warm, pure seas and placid lagoons make ideal bases for relaxed, enjoyable, fun filled vacations and for sight-seeing the Wayamba’s diverse and exciting attractions.Wayamba is served by an extensive network of roads that connect to all the major cities in the country. Transportation is quick and easy while the communication facilities are extensive and reliable. Therefore Kurunegala (main city of wayamba) is an ideal base to make day trips to many major tourist attractions like Pinnawala elephant orphanage, Kandy, Dambulla, Sigiriya, Polonnaruwa, Anuradhapura, ect…If you are going to plan a round trip, don’t forget to stay couple of days in this region and discover this rising tourist paradise & experience the real Sri Lankan lifestyle.The North western provincial council has already developed many infrastructure facilities in the region to make your stay in “Wayamba” a memorable one for life.
Kurunegala , is the capital of the Wayamba Province, Sri Lanka and the Kurunegala District. A transport hub, it has a railway station, and several main roads linking important parts of the country. Kurunegala is situated about 94 ;km from Colombo, and 42 ;km from Kandy. Ethagala a rock reaching 316 meters, towers over the town, which is located at an altitude of 116 meters above sea level. The shape of Ethagala resembles an Elephant.Kurunegala has been named after the Elephant rock. “Kurune” means Tusker or an Elephant with protruding teeth and Gala in Sinhala means rock. Kurunai means Tusker or an Elephant and Gal in Tamil means rock or hill. Kurunegala’s old name was Hasthishaila-pura, which can be translated as The city of the Elephant rock in Sanskrit. In some ancient literature the word Athugal-pura is also employed to describe the city of Kurunegala.Nearby are three archeological cities - Parakramapura with remains of a moated palace and monasteries from the 12th century, Dambadeniya , and Yapahuwa .
Kurunegala enjoys a pleasant location overlooked by huge rocky outcrops some of which have been given names of the animals they resemble Elephant rock, Tortoise rock etc. According to folklore legend, long time back the city had experienced a severe drought. To exacerbate matters for the humans, animals had threatened the city’s storage capabilities by consuming huge amounts of water. Fortunately for the humans, a witch had volunteered to alleviate the problem, transforming some of the animals magically into stone figures.
Kurunegala had a citadel in the thirteenth century. It’s ascendancy as an ancient capital of Sri Lanka, began with a series of events that took place during the late 12th century at Yapahuwa. The sacred tooth relic which was in the Yapahuwa Kingdom was taken away by a warlord Arya Chackrawarthi to the Pandyan country during the rule of Buwaneka Bahu I from 1272 to 1284. The tooth relic was brought back by King Parakrama Bahu III who ruled from Kurunegala between 1287 to 1293. Over the next half a century Kurunegala was the capital and the governing centre for three other kings of Sri Lanka.
After the death of King Parakrama Bahu III, Kings Buvanekabahu II who was followed by Parakramabahu IV ruled from Kurunegala. The ruler in Kurunegala from 1326 to 1335 was Buwaneka Bahu III alias Wanni Buwaneka Bahu. He was the son of Pandith Parakrama Bahu II and is believed to be the last king to rule the country from Kurunegala.
Kurunegala, a royal capital of erstwhile days, is overlooked by massive rocky outcrops christened on the names of the animals they resemble: elephant rock, tortoise rock etc. Etagala, a black rock, is the most famous among these rocks. Kurunegala served as royal capital only for half a century, beginning with the reign of Buvanekabahu II (1293-1302) who was followed by Parakramabahu IV (1302-1326). Tooth Relic Temple of Kurunegla was once very famous, but now, only the remains of the temple are there. Kurunegala is a naturally beautiful town with a lake in the middle of the city and colossal Elephant Rock in the background.
Three earlier capitals sit in the neiguborhood of Kurunegala - Panduvasnuwara (north - west) with remains of a moated palace and monasteries from the 12th century, Dambadeniya (south - west, mid-13th century), and Yapahuwa (north).
A mainly undiscovered and deserted two kilometer stretch of sandy beach, Alankuda Beach offers a relaxing, discrete and romantic getaway to the North of Colombo which is largely unvisited by most tourists
In Sri Lanka, just two hours from the airport and three hours north of Colombo, is an unspoilt peninsula of golden sand. Alankuda is a beautiful stretch of beach in Kalpitiya, The bluest of skies melts seamlessly into the azure of the Indian Ocean to make a picture-perfect backdrop to a unique, tailor-made tropical holiday experience.
Alanakuda Beach is a new beach destination on the relatively undiscovered Kalpitiya Spit off the west coast of Sri Lanka consisting of several lovely independently owned 'home away from home', guest house-style hotels, which are run in a very informal and relaxed way. Each has its own unique style but no matter which one you decide to say in you can enjoy all their amenities seamlessly.
This new concept of stylish, eco-beach accommodation is for the discerning traveller in search of an unforgettable holiday. Spacious and comfortable, our air conditioned tents present a world of romance with a unique ambience and view of the sea.
Experience the thrill of sea safaris to the nearby Bar Reef for the best Sri Lanka has to offer in snorkeling and be entertained by the Dolphins and Whales on your way. Enjoy the tranquil ocean with the most beautiful coral gardens of Sri Lanka. Or just work hard on your tan. Even the sunsets are the spectacular kind and a perfect end to idyllic days, everyday. It is probably one of the best places in the world for kite surfing during the low season. Alankuda Beach are well placed for guests to enjoy some of the fantastic activities and excursions Sri Lanka has to offer. This includes but is not limited to kite surfing, whale watching, dolphin watching, water sports, and safari trips.
Things to do
Despite its natural beauty, the western peninsular area of Kalpitiya in the Puttalam district of Sri Lanka is remarkably untouched by tourism. But for those lucky enough to visit, there's a plethora of things to see and do! With the small close-knit fishing community dominating the lives of the local people, visitors can get a real insight into working life away from the city. After watching the night fishing boats return in the morning, a visit to one of the fish markets offers the opportunity to choose the evening meal direct from the fresh catch! The Dutch Fort and St Peter's Kerk church in the town itself are interesting examples of Sri Lanka's rich history and colonial past.
Leisurely boat rides up the lagoon and canoe trips down the river are a pleasant way of exploring the coastline, whilst 4WD jeep rides along the deserted sand dunes between the ocean and the lagoon offer a unique way of watching the colourful evening sunsets. For keen scuba divers and snorkellers, the largest coral reef in Sri Lanka ('Bar reef') is only an hour's boat trip from Kalpitiya . This beautiful reef is home to an incredible variety of tropical fish as well as offering sighting of manta rays, reef sharks and the occasional turtle!
Dolphin WatchingKalpitiya is the best places if you are interested in seeing Dolphins. During November to March is the best season to go Dolphin Watching off Kalpitiya. At a time you can witness 1000-1500 Dolphins.
Whale WatchingA high concentration of blue whales and sperm whales has been spotted in the Kalpitiya coast of Sri Lanka during the months of November to April. Alankuda beach in Kalpitiya is the best places if you are interested in seeing Whales.
Snorkeling and Scuba Diving
Scuba DivingFor keen scuba divers and snorkellers, the largest coral reef in Sri Lanka ('Bar reef') is only an hour's boat trip from Kalpitiya.This beautiful reef is home to an incredible variety of tropical fish as well as offering sighting of manta rays, reef sharks and the occasional turtle.
Diving and Snorkelling are not possible during the southwest monsoon period (May to November). The best times are therefore between late November and early May. Transportation to dive/Snorkelling sites is by a fibre glass dinghy of 25 horse power engine. For the more serious divers who want more detailed information on the area, please refer to Nautical Map 1586 (Pamban to Cape Cormorin).
The underwater currents in the seas off Kalpitiya are generally not strong, but are influenced by small tide changes of two high water and two low water tides. The underwater temperature is approximately 75°F so no wetsuits are required (but thin wetsuits could be worn to protect from any bruising from the coral).
Lagoon Tours Boat Rides up the lagoon and canoe trips down the river are a pleasant way of exploring the coastline, whilst 4WD jeep rides along the deserted sand dunes between the ocean and the lagoon offer a unique way of watching the colorful evening sunsets.
Arankele Forest Monastery - Awesome abode of holy men -
If you are looking for a haven of peace and quietude - why not spend the day at Arankele. Its green sylvan surroundings will relax and refresh you completely.
But this was never meant to be a pleasure park. On the contrary it was the site of an ancient forest monastery - the austere abode of a sect of recluse monks who had been attracted to this site because of its very isolation and seclusion. Today it is a celebrated archaeological site containing the ruins of the ancient forest monastery
The monks who dwelt here were called Pansukulika. Pansukulika means 'rag-robes' and refers to a vow taken by these monks to wear only robes made from rags. They observed extreme austerity and they lived in caves and in monasteries in mountains and forests and their piety and austere way of life were greatly admired by the people
The monastaries in which they dwelt are now known as padhanaghara pirivenas.
A principal feature found at the padhanaghara pirivenas of the pansukulika are the double platform buildings. These are raised platforms formed by retaining walls of massive stone, found in pairs and linked together by a stone bridge. Access to the building is from either side of the stone bridge by two short flights of steps in the centre and between the two platforms. The balustrades and guard stones are devoid of ornamentation and simple in style
Another special characteristic of these buildings is that they were surrounded by water troughs believed to keep the interior of the building cool. There are several such buildings at Arankele. Evidence of such buildings are also found at Ritigala, and Mihintale.
It is not known with any certainty what the function of these double platforms was. Scholars believe that they were used for meditation, ceremonies and teaching.
The building at the entrance of the Arankele site has been identified as a Jantagara or hot water bath. Amongst the other ruins that have been identified are meditating promenades ponds and winding pathways.
Sunil, an Archaeology Department worker at the site showed us around . According to him there are three bathing ponds, of which only one is completely restored.
The site also had a number of paved ambulatories some of which are believed to have been roofed. These paths rise in an easy gradient -- sometimes a few steps at a time. These were paths that once were walked upon by the ancient arahats in deep meditation.
Following in their footsteps centuries after Sunil led our way and we came across a perfectly circular round-about paved with stonee. These round- abouts were built so that the arahats walking deep in meditation might not collide with each other, we were told.
Sunil also stopped to show us three ancient wells believed to have been dug by the Arahats themselves and which are still in use by meditating Buddhist monks of the Arankale Maliyadeva Senasana which adjoins the archaeological site.
Now Sunil was leading us along the brick laid pathway through a canopy of forest greens; trees - mighty giants, dramatic creepers climbing high or hanging low, insects and butterflies of strange colours, and, of course, birds , birds and birds - the holy environs resonating with their songs.
At the end of the path beside a small clearing nestled a small rock cave which had been fashioned into a three roomed little abode. The entrance was through a wooden door which was a replica of the original.
Parts of the original stone door frame were to be seen fallen on the side. By the entrance door were two low steps flanked by a quaint miniature balustrade and guard stones but devoid of sculpture or other decorations. From the entrance hall two doors opened into two rooms on either side Each room contained a window opening to the front and a stone slab bed.
This is where Arahat Maliyadeva had dwelt and meditated several centuries ago. This was his holy abode surrounded by the forest, wild animals, birds reptiles and insects. Sunil also pointed to a slab of granite that was lying on a side which had had been used as a portico over the doorway he said
The buildings of this forest hermitage it was observed were without any form of decoration Also significant was the absence of stupas, shrines identified with the Bo - tree, or images. All this was in keeping with the severe simplicity and austere religious practices which ruled the lives of these monks, and with their aim to revive the way of life led by the Buddha and his disciples after his Enlightenment.
The only concession to decoration is usually found in the urinal stone.
The purpose of decorated urinal stones is a matter of speculation. It is suggested by scholars that they represent the architectural and ritualistic excesses of the orthodox monastic chapters to which the pansukulika were opposed, and the act of urination was for them a symbolic act of dissociation.